Amber: We have
discussed earlier that clowns are stupid but not totally crazy,
because their behaviour does produce meaning. Their actions make sense
although they're not normal and make us realize that this abnormal
way to act is actually very well possible. I don't know if I
completely understand that principle still. When I watch this act of
Charlie Rivel with his chair, I don't understand how his way of
sitting on the chair is logical (and not just crazy). Do you think
we could try and analyze that a bit? Why does he have to climb on the
chair, why can't he just sit on it?
Jon: His
entrance, carrying a chair and a guitar, immediately suggests a
premise: he will sit on the chair to play the guitar. Then comes the
bowing, which is a separate narrative premised on what we expect from
performers, but let’s leave that aside for the moment. As soon as
he lifts his foot near the chair I think we understand that he will
climb on the chair. Here there may be more than one imagined outcome:
perhaps we think he will climb on the chair to sit on the back, to be
higher up when he plays? Or perhaps he will stand on it? Or perhaps
we understand he wants to climb on it but we don’t yet know why.
But in this last case we still understand his first action: he will
climb on the chair. Once he has managed to stand on the chair, I
think we understand that this was his intention. He has ‘arrived’.
Then our attention is diverted by the guitar on the ground. The next
action in the series is easy to understand, he will climb back down
in order to get the guitar. He even indicates with mime that this is
what he will do. The sliding down off the chair is here a very
unexpected outcome, but still logical (it works as a way to get
down); it is unthinkable as we have probably never seen this before,
and it is also excessively physically difficult, which is the
opposite to what we are expecting from this old man. Then, with the
guitar, Charlie returns to an earlier task: climb on the chair, now
with the guitar so we will assume he will play it when up on the
chair. Trying to pull himself up onto the chair with his costume
seems logical but is obviously not going to work. The help of another
person is then logical, too. Then, just when we think the series of
actions is reaching its desired and expected end, he sits. This is
unthinkable, for many reasons: someone is helping him, but this help
becomes redundant, useless; the best way to sit is not to stand on
the chair first, so this effort was also useless, etc. but I think
this piece of action also looks ‘logical’, as it looks like when
someone helps another to get off a chair, not on it. I mean, once he
is up on the air, it is normal and expected for a helper to help him
to get down. But this would only be expected if he had been for some
time up on the chair. It’s ridiculous because he spends no time
there. The getting down becomes part of the getting up. It’s
completely stupid.
Well, let me know
if I’ve convinced you of how it works. I think it’s an example
which is quite extreme, it’s on the far edge of being
understandable, it’s very primitive.
Amber: I don’t
know if I really understand it now, I understand it better,
but not totally.
Jon: After I wrote you I realized that the main point is that she helps him get off the chair. To help someone off a chair is possible and meaningful, to get someone on a chair too, but Charlie Rivel puts the two together and that makes it unexpected and unthinkable. You don’t get someone off the chair to get on the chair. The two apart are normal, but together they are not.
Jon: After I wrote you I realized that the main point is that she helps him get off the chair. To help someone off a chair is possible and meaningful, to get someone on a chair too, but Charlie Rivel puts the two together and that makes it unexpected and unthinkable. You don’t get someone off the chair to get on the chair. The two apart are normal, but together they are not.
Amber: I see, yes
that makes sense. Thanks.
I saw Charlie Rivel perform live 4 days in a row. He was 86. With his daughter and son (pianist) who were each likely around 60 years old? I would have watched his show four more days in a row, or 10... I would not say anybody should like a particularl clown or clown act as it is a matter of taste and preference. I tell more in my book, about seeing him, hearing about him, meeting him. Watching him and his act inclusive of his children was a ritual. In Stockholm where I saw him, some people would go to see him each year, or would at some point bring their children or grandchildren to see this great clown. I don’t remember if the audience laughed. I don’t remember if I laughed. There was a spitting routine with his daughter that was very funny. None the less I was spellbound. It was a ritual of clown above all else. What else was it? That depends perhaps on a viewer’s expectations and preferences.
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